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SOUTHERN AFRICA

Rome and the Traditional Anglican Communion

Things in the wider TAC have been developing since the announcement of Anglicanorum Coetibus late last year.  Anglicanorum Coetibus is a Roman Catholic document that is open-ended in terms of time and that makes an offer to all Anglicans throughout the world to become a part of the Roman Catholic Church.  As you remember, at Synod we opted to wait and see what would develop, and to understand the implications and complications for our Diocese. 

The document had only just been released at the time of our Synod, and ours has proven to be a good decision.  To date, about 20% of TAC people worldwide have decided to move towards an Ordinariate in preparation to being fully absorbed into the Roman Catholic Church.  Intercommunion is one thing, but absorption is another completely.  It is clear that in order to enter into the Ordinariate; one has to become a Roman Catholic, something we could all have done at any time, should we have so wished.  Not only that, but our Holy Orders are not accepted and we would all need to be re-ordained and we and our people re-initiated.  The document Anglicanorum Coetibus is quite clear about this. 

The one thing that was very clear from our Synod was that we as a body did not accept that all we have done in the Lord’s Name is invalid, and that no sacramental act has had any meaning whatsoever!  Our policy now is that we continue “business as usual” and that we all press forward with our task of spreading the Gospel of Our Lord Jesus Christ without allowing any side issues to distract us.  No official decision will be taken until we hold another Synod, and there are no changes envisaged to our current stance.

Bishop Michael Gill
Bishop of Pretoria and Southern Africa
Traditional Anglican Communion also known as Traditional Rite
[Extracted from an Ad Clerum dated September 2010]


Concerning Anglicanorum Coetibus and the Patrimony of the Primate in the ACA

To:
Rt Rev Daren Williams
Rt Rev Brian Marsh
Rt Rev Stephen Strawn

Dear brothers in the Lord

Concerning Anglicanorum Coetibus and the Patrimony of the Primate in the ACA

Grace and peace be with you.

I have been reading the recent opinions of some individuals on the Internet in response to the letters, both those of your Chancellors and yourselves, and feel that it is time to write something in your defence.  I believe that what you have written has come from prayerful consideration and real concerns arising from the behaviour by some of your ACA colleagues and clergy concerning the proposed Ordinariates in the USA.

I am quite certain that you have not been motivated by a divisive or dissident spirit in addressing the particular issues mentioned in your letters.

I am also aware that you all agreed to the "Patrimony of the Primate" proposal from Archbishop Falk and Archbishop Hepworth in your House of Bishops, to function under Bishop Moyer, but the application of this dubious innovation seems to have been seriously divisive.

The subsequent foundation of a “Pro-Diocese” under Bishop Campese in the USA within the Patrimony of the Primate is particularly worrying to me as a fellow TAC Bishop Ordinary, as our TAC Concordat requires that any new Diocese go through the College of Bishops for approval and discussion.
Perhaps you were overly hasty in allowing it to be thus introduced within the ACA - or did it grow beyond your initial understanding?

My brothers, it is logical that something as important as Anglicanorum Coetibus should have been fully discussed by the whole College of Bishops the moment it was released - it was that important.
The College of Bishops is, in the Primate’s own recent words, "the appropriate venue for forming (and challenging) the policies of our Communion".

The woefully poor management of the entire current process by our Primate has led to the speculation, confusion and division you and other leaders in the TAC are currently experiencing.
Anglicanorum Coetibus was a response in part by the Roman Catholic Church to our 2007 letter; what (in any environment) would be a normal bargaining exercise.
That some of our Episcopal TAC brethren have simply swallowed it, “hook, line and sinker”, is evidence both of their naivety and their desperation to be accepted.

The extension of the concept of the "Patrimony of the Primate" should most definitely have been a College of Bishops policy decision flowing from those formal discussions - and not an ad hoc arrangement by the Primate with one TAC affiliated church - as it has a universal implication to all TAC affiliated churches and therefore definitely needed the full College of Bishops’ approval.

To date, the College of Bishops of the Traditional Anglican Communion has neither discussed nor ratified Anglicanorum Coetibus, its contents or its implications for the Communion, and until that is done, formally and in the correct forum, it remains nothing other than a Roman Catholic document on offer to ANY interested Anglican group - it is not TAC specific.  As a document, it is both charitable and very clear - it offers a fresh route into Roman Catholicism, via personal conversion.

You are in no way bound to accept it, and you are certainly not dissenting by declining or questioning it.
The fact that you have been openly labelled as "dissenting" is most disappointing, especially as coming from our leader, as he has never yet deigned give any of us the opportunity to debate and/or agree to Anglicanorum Coetibus in the TAC College of Bishops forum, let alone dissent.

If you have therefore acted in accordance with your own Anglican Church of America Canons and Constitution, and have not turned from your own church's prescribed rules and regulations, you can have nothing to fear or answer to.

The TAC College of Bishops has not amended the TAC Concordat since 2007, and so in that forum you would also be above criticism, as Anglicanorum Coetibus did not yet exist in 2007.
Concerning your "trial by blog", there is this to say.  If ever there was an arrogant and self-opinionated community, it is the bloggers.  As I have read the many comments around Anglicanorum Coetibus, and the endless to and fro debates and fights that have followed, the most glaring omissions have been those of Christian Charity and Humility.

My brothers, if these overly emotional and opinionated individuals have attacked you as "dissident", you are not to be concerned.  The fact that they show no respect for either you or your Office (despite being members of the TAC family) reveals just how devoid of the Fruits of the Holy Spirit they are.
There is no recognition given to the fact that you are not prepared to act contrary to what your conscience dictates, and that you have had the courage of your conviction to confirm this in the public domain, via your Official Channels, knowing full well that you would attract negative criticism.  "Trial by blog" by the Primate is another matter altogether.

As far as we in the College of Bishops are aware, The Messenger Journal remains the official forum to disseminate TAC information.  The College of Bishops has never ratified either the Anglo Catholic blog, nor Catholicus-anglicanus as an official mouthpiece for the TAC, despite the Primate using both as such from time to time as it has suited him.

Much of the "correspondence" addressed to you and ostensibly copied to the TAC College of Bishops, appearing on those blogs, has never arrived in our email inboxes, nor ever been received in hard copy.
The so-called recipients would therefore never even know that the letters exist.  Posting rebukes such as you have recently received, in the public domain via blogs, is politically clever, but in reality it is designed to undermine local confidence in you - a classic guerrilla tactic.

I therefore do not think that you should be overly concerned, as we will soon be able to make our voices heard in the College of Bishops.  That day will bring the clarity we all desire and deserve.
Lastly, my dear brothers in the Lord's service, I give you words of encouragement from the Scriptures - I get the feeling you need it.  Speaking to Joshua (Joshua 1:9), the Lord God reminds him of a great truth on the eve of his dangerous undertaking: "Remember that I have commanded you to be determined and confident.  Do not be afraid or discouraged, for I, the Lord, am with you wherever you go...."  I do hope that what I have written has been of some assistance and encouragement to you.

You may share my views with your clergy if you so wish.  This is not a time for the faint-hearted, and we have to stand together in Christ our Lord as we defend that and those He has placed under our care.  The keeping of our solemn vows of Ordination and Consecration is an area in which we dare not fail.  Others may feel that they are able to jettison both their vows and the people under their care at a whim - we, in obedience to our promises to Christ our Saviour, may never do so.

Your brother in Christ Jesus our Lord.

Rt Rev Michael Gill
Bishop of Pretoria and Southern Africa
Anglican Church in Southern Africa (Traditional Anglican Communion aka Traditional Rite)
15th March 2011.